2 Corinthians 8:24
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Original Language Analysis
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
1 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
οὖν
Wherefore
G3767
οὖν
Wherefore
Strong's:
G3767
Word #:
2 of 19
(adverbially) certainly, or (conjunctionally) accordingly
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγάπης
love
G26
ἀγάπης
love
Strong's:
G26
Word #:
5 of 19
love, i.e., affection or benevolence; specially (plural) a love-feast
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
7 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καυχήσεως
boasting
G2746
καυχήσεως
boasting
Strong's:
G2746
Word #:
9 of 19
boasting (properly, the act; by implication, the object), in a good or a bad sense
ὑπὲρ
behalf
G5228
ὑπὲρ
behalf
Strong's:
G5228
Word #:
10 of 19
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
εἰς
before
G1519
εἰς
before
Strong's:
G1519
Word #:
12 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτοὺς
them
G846
αὐτοὺς
them
Strong's:
G846
Word #:
13 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
15 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰς
before
G1519
εἰς
before
Strong's:
G1519
Word #:
16 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πρόσωπον
G4383
πρόσωπον
Strong's:
G4383
Word #:
17 of 19
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
Cross References
2 Corinthians 7:14For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.2 Corinthians 7:4Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Historical Context
The phrase 'before the churches' indicates inter-church communication networks in the first century. Churches watched each other, learned from each other, and held each other accountable. Corinthian reputation mattered because Christianity spread through credible community testimony. If Corinth proved ungenerous after Paul's public commendation, it would damage both their witness and Paul's apostolic credibility.
Questions for Reflection
- How does public accountability ('before the churches') motivate Christian faithfulness?
- What 'proof of love' do your actions demonstrate to watching believers and unbelievers?
- Is it legitimate to use personal honor/reputation as a motivator for spiritual commitments? Why or why not?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf—Paul concludes chapter 8 with direct appeal: tēn oun endeixin tēs agapēs hymōn (τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν, 'therefore the proof of your love') and tēs hēmōn kauchēseōs hyper hymōn (τῆς ἡμῶν καυχήσεως ὑπὲρ ὑμῶν, 'our boasting about you'), show (endeixasthe, ἐνδείξασθε, 'demonstrate/display') eis autous kai eis prosōpon tōn ekklēsiōn ('to them and before the face of the churches'). The word endeixin (ἔνδειξιν, 'proof/evidence/demonstration') requires visible action, not private intention.
Paul's dual motivation is brilliant rhetoric:
The phrase eis prosōpon tōn ekklēsiōn ('before the face of the churches') indicates public demonstration—other churches are watching. This isn't manipulation but appropriate use of peer accountability and reputation. Paul concludes chapter 8 having used every legitimate motivator: Christ's example (v. 9), their own prior commitment (v. 10), Macedonian example (v. 1-5), equality principle (v. 14), and now personal honor. He leaves them with clear, unavoidable challenge: demonstrate your love publicly by completing what you started.